Jumat, 02 September 2011

Buginese - Kingdom Period

Kingdom Period

Kingdom of Bone

Bone chaos in the area for seven generations, which later appeared a known Manurungnge To Manurung Matajang ri. Seven small kings swore Manurungnge ri Matajang as their king by the name Arumpone and they became legislators known as pitue ade. Ri Manurungnge Matajang also known as Mata Silompoe. The ade 'pitue consists of matoa ta, matoa tibojong, matoa Tanete riattang, matoa Tanete riawang, matoa macege, matoa ponceng. matoa term later became whitewater. after Manurungnge ri Matajang, Bone empire led by the son of La Ummasa 'Petta Panre Bessie. Then kemanakan La Ummasa 'son of the king married his sister who was born Palakka La Saliyu Kerrempelua. during Arumpone (the title of king bone) was third, a massive Bone has further expanded its territory to the north, south and west

Kingdom of Makassar

In the 12th century, 13, and 14 feet kingdom of Gowa, Soppeng, Bone, and Wajo, beginning with the social crisis, where people prey on each other like a fish. Kingdom of Makassar (Gowa) then set up a royal companion, namely the kingdom Tallo. But in the progress the royal twins (Gowa & Tallo) re-fused into the kingdom of Makassar (Gowa).
 
Royal Soppeng

In times of turmoil, the two men appeared Soppeng To Manurung. First, a woman known by the name Manurungnge Goarie ri ri who then ruled Soppeng Aja. and second, a man named La Temmamala Manurungnge Sekkanyili ri ri Soppeng who ruled in Lau. Eventually the two kingdoms became royal Soppeng twin.
 
Royal Wajo

While the royal Wajo come from the communes of the various directions that gathered around the lake Lampulungeng led by a man who has supernatural abilities called puangnge lampulung ri. After the death of him, the commune is moving to Boli led by someone who also has supernatural abilities. Lapaukke arrival of a prince of the kingdom of China (Pammana) some time after that, then build the kingdom Cinnotabbi. For five generations, this empire broke up and formed the Kingdom Wajo. Kingdom of the pre-Wajo Cinnongtabi led by each: La Paukke Whitewater Cinnotabi I, II Cinnotabi We Panangngareng Whitewater, Whitewater Tenrisui We Cinnotabi III, La Patiroi Whitewater Cinnotabi IV. thereafter, his two sons served as well as the Whitewater Cinnotabi V and La La Tenribali Tenritippe. After experiencing a crisis, the remnants of royal officials and citizens agree Cinnotabi La Tenribali chose as their king and establish a new kingdom that is Wajo. As for the title of king Wajo Batara. Wajo led by La Tenribali Batara Wajo I (former whitewater cinnotabi V), then La Mataesso Batara Wajo II and La Pateddungi Batara Wajo III. At the time, even a crisis happening again Batara Wajo III was killed. power vacuum led to the birth of La Paddeppa agreements containing rights of freedom Wajo. thereafter, the title of king was no longer Batara Wajo Wajo but the Whitewater Matowa Wajo to the Unitary Republic of Indonesia @ arm

The conflict between the Kingdom

In the 15th century when the kingdoms of Gowa and Bone began to strengthen, and Soppeng and Wajo began to emerge, then there is conflict in the border control between the political and economic domination of the kingdom. Bone kingdom expanded its territory to meet with the Gowa in Bulukumba. Meanwhile, in the north, Bone met Walennae Luwu River. Moderate Wajo, also slowly expanding region. While Soppeng expand westward until at Barru. The war between Luwu and won by Bone and Bone rob the royal umbrella Luwu then bring together their empire. Walennae River is the economic path of Tempe Lake and Lake Sidenreng toward the Gulf of Bone. To maintain its position, Luwu build alliances with Wajo, by attacking some of the areas of Bone and Sidenreng. Next Luwu region increasingly shifted to the north and controlled Wajo through conquest or amalgamation. Wajo then rub with a Bone. Invasion of Gowa and Bone, and grab some areas and Soppeng Wajo conquer. To counter the hegemony of Gowa, Bone kingdom, make alliances Wajo and Soppeng called "tellumpoccoe".
 
The spread of Islam

At the beginning of the 17th century, Islam came from Minangkabau announcer on the orders of Sultan Iskandar Muda of Aceh. They are Abdul Makmur (ri Datuk Bandang) which Islamize Gowa and Tallo, Suleiman (Datuk Patimang) spread Islam in Luwu, and Nurdin Ariyani (Datuk ri Tiro) the broadcast of Islam in Bulukumba.

Dutch Colonialism

Mid-17th century, there was fierce competition between Gowa with VOCs to occur several times a battle. While Arumpone detained in Gowa and resulted in the opposition-led La Tenri Tatta Arung Palakka Daeng Serang. Arung Palakka supported by Turatea, a small royal Makassar berhianat the kingdom of Gowa. While supported by the son of Sultan Hasanuddin La Tenri Lai Tosengngeng Whitewater Matowa Wajo, Maradia Mandar, and Datu Luwu. Devastating war that resulted in many casualties Gowa & allies. This defeat resulted in the signing of the Treaty of adverse Bongaya Gowa empire. Lapatau marriage with the daughter of Datu Luwu, Datu Soppeng, and the Somba of Gowa is a process of reconciliation to the conflict in South Sulawesi peninsula. After that no major war adalagi until later in the year 1905-1906 after resistance Sultan Husain Karaeng Lembang Parang and La Pawawoi Karaeng Segeri Arumpone extinguished, then the Makassar and Bugis people can only truly conquered the Netherlands. Empty local leadership resulted in the Dutch published Veklaring Korte, namely a short agreement on the appointment of the king as the recovery of the kingdom which was vacant after the conquest. The Kingdom is no longer sovereign, but merely an extension of the powers of the colonial Dutch East Indies, until then appeared to shift the Netherlands until the founding of the Japanese Homeland.

Period of Independence

The kings of the archipelago got the insistence by the Old Order (Soekarno) to dissolve their empire and melt in the container Homeland. In the 1950s-1960s, South Sulawesi, Indonesia especially preoccupied with the rebellion. This rebellion resulted in many of the Bugis leave his hometown. In the New Order era, cultural periphery such as culture in Sulawesi completely marginalized, so increasingly eroded. Now the younger generation & Bugis Makassar is the generation who eat more of material culture as a result of modernization, loss of identity due to the pattern of New Order's educational culture that marginalizes them. Along with the current reforms, comes the discourse of division. Mandar region to form a new province of West Sulawesi. Luwu split three Districts. While many township and village / village also bloomed. But unfortunately the soil is not expanded, even more narrow due to increasing population and transmigration.

Source : wikipedia

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